Category Archives: Uncategorized

10 years…

This day 10 years ago I took my bag, went into the hospital and eventually my daughter was born it took nearly every trick to get her moving, she is still a stubborn miss at times but I look and wonder where the last 10 years went and what will happen to and for her in the next 10.

Personal Daily Horoscope of Sunday, 20 June 2010

http://www.astro.com

Happy birthday! Today the Sun returns to the position it was in when you were born.

As would seem appropriate with this transit, today is a day of new beginnings, and the influences you feel today will affect the entire year to come. However, this does not mean that the whole year will be disappointing if today doesn’t work out exactly as planned. You are receiving a new impulse from the energy center within you, as symbolized by the Sun. Therefore any new venture that you start at this time will ride the crest of this new energy and will very likely come to an acceptable conclusion. Whatever you do or begin today will bear the stamp of your individuality more than anything else. This is the day to assert yourself anew.

“Pride” and famlies and teachers.

This week is Pride week in Dublin as well as many places around the Globe.
It has been great to see it become a full week with many events on which show a lot more
of the diversity of the LGBTQ community.

The listing of the events can be found here: http://www.dublinpride.ie/

Two which caught my eye is the week long showing of The Wizard of Oz in the Screen Cinema.
Who wouldn’t want a chance to see this on the large screen also it is something I can bring my brats to.

Usually Pride and kids would be something which most people would not think would or should mix,
I have had encounters which were less then friendly when I have been in town with them and brought them to have a look at the parade in previous years. Indeed most people seem to think ‘gay’ people don’t have kids or don’t have contact with kids or should not have contact with kids both those in the ‘straight’ and ‘gay’ communities but that has got to change.

This year Outhouse is having a family fun house event.

Come to the Family Fun House afternoon where there will be clowns, face painters, a bouncing castle, a games console on the big screen and make-and-eat chocolate treats. This is a day for parents to unwind and let the kids have fun, so bring your sons, daughters, nieces, nephews, cousin’s and younger siblings along for some great fun and bring out the kid in you too. (All Children must be accompanied by an adult)

For further information please contact Fiona on (01) 873-4999.

Admission: Free
No tickets required.

I am really glad to see this, people who are lgbt are also parents, aunt, uncles ect and children should in my opinion aware that there are lgbt family members. My own two know that some people like men, and some people like women and some people like both it’s not weird it’s just how people are. This way children grow up with positive messages about
being lgbt and if they are when they grow up they don’t feel so isolated and have no one to relate to which can cause a lot of issues.

This year also in the Pride Parade all the primary and second-level teaching unions (INTO, TUI, ASTI) will have an official presence. This is a huge step forward.

Currently under Section 37 of the Employment Equality Act, schools can fire teachers who are LGBT as it is said to conflict with the ethos of the school, which means as 92% of all primary schools have a catholic ethos, all of those schools can fire a teacher if they are outed. Hopefully this will change there have been calls to have it abolished.

I think all of this is a massive step forward towards shifting away from the idea that ‘Gays’ don’t have families we are after all, someone’s sons and daughters, brother, sister and being lgbt does not make a person anti family, or that they don’t have pride in their family.

Belly Flops

We got given a 1 kilo bag of irregular jelly beans last night.
When friends pop around fro tea/coffee and a chat sometimes they bring sweets,
some times they are for the kids and some times they are not 😀

Last night T brought over a bag of Belly Flops, they are all the irregular jelly beans who alas were too imperfect to be included in the other lines and so get a bag of their own. They are the ‘raggy dolls’ of the jelly bean factory and they are damn tasty.

flops

flops2

Finally a world cup I can get behind

http://www.discworldcup.co.uk/

The Discworld Cup is a competition contested by the books of Sir Terry Pratchett’s Discworld series. 2010 sees the tournament in its fledgling year and coincides with the publication of Unseen Academicals – the 37th book in the series.

The format of the tournament involves 32 teams (otherwise known as books) competing for the title over a period of one month. The 32 teams that start the tournament are made of every Discworld novel in the series, except for those aimed at younger readers and The Last Hero, which was officially known as a Discworld Fable*.

These teams are initially drawn at random into eight groups of four where they will compete for public votes for one week. At the end of that week, voting will close and the clear winner of each group will proceed into the four quarter finals where the process repeats for a second week. The winners of each quarter final go through to two semi finals for week three voting and the two with the most votes will meet in the grand final for one last week of voting. At the end of the fourth week the team with the most votes is crowned Discworld Champions whilst all eliminated teams look on with envy and reluctant applause.

*The decision to omit certain books was made purely to balance the competition with 32 titles and stay true to a similarly named tournament that takes place every four years.

It will be intresting to see how the books which have been adapted for T.V. do as the general public has more awareness of them. Also it will be intresting to see if it comes down to a watch v witches as many discworld fans seems prefer one over the other.

l

Personal Daily Horoscope of Thursday, 10 June 2010

An idealistic time ***
Valid during many months: This influence will alter your attitude toward the world tremendously. If you have always been a materialist, you will find that spiritual concerns, perhaps disguised in some way, will become important to you for the first time. This does not necessarily mean that you will be attracted to an organized religion, for your expression of spirituality is likely to be more unorthodox. You will be concerned with a direct experience of the divine or nonmaterial aspects of being. You will recognize that purely material considerations do not give ultimate meaning to your life.

This influence stimulates your compassion for others. You may express this by working for charities or in institutions for people who are physically, mentally or economically disadvantaged; or you may become more concerned with helping people in your immediate environment. One peculiar characteristic of this influence is that you will not be terribly concerned about gratifying your own ego through such work; you only want to be of assistance to others.

In general, this is a rather idealistic time in your life, and you will want very much to actualize your ideals. But nothing will be handed to you now. You will have to work to achieve what you want.

Your creative imagination is also stimulated by this influence. This is a good time for any kind of creative effort, particularly if it involves rather abstract notions. This influence operates in a rather immaterial way and is at its best when dealing with the abstract. Artistic creativity, especially in music and poetry, is favored during this time.

The most negative side of this influence is that you may be tempted to sit around and daydream. Reality may not seem as interesting as your dreams, but this is a time when you can work successfully to realize your dreams, so it would be a tremendous waste of very creative energy to just sit! Any course of action as described above would help you to become a more creative and happy individual. There is much potential in this influence.

The interpretation above is for your transit selected for today:
Neptune Trine Sun, , exact at 00:33
activity period from end of March 2010 until end of January 2012
http://www.astro.com

“Ten things an Irish woman could not do in 1970”

Yesterday there was a booklet in the times about Irish women and how times and things have changed. As the saying goes eaten bread is soon forgotten and we have a generation of Irish women who have grown up benefiting from the hard work put in to make socail change and not knowing how things were before and all to happy to distance themselves from being considered a Feminist or Womens’ Libber (hell some of them wouldn’t know the term Womens’ Libber) and don’t think that socail change is possible or that they can effect it.

Yes men played a part in this too, supporting the changes and making them happen,
there are male feminists out there, and more feminists of both genders then most people in Ireland would suspect.

http://www.irishtimes.com/indepth/sisters/changes-from-1970s.html

1 Keep her job in the public service or a bank when she got married

Female civil servants and other public servants (primary teachers, from 1958, were excluded from the so-called “marriage bar”) had to resign from their jobs when they got married, on the grounds that they were occupying a job that should go to a man. Banks operated a similar policy.

How it changed

The marriage bar in the public service was removed in July 1973, on foot of the report of the first Commission on the Status of Women. In 1977, the Employment Equality Act prohibited discrimination on the grounds of gender or marital status in almost all areas of employment.

2 Sit on a jury

Under the 1927 Juries Act, members of juries had to be property owners and, in effect, male.

How it changed

Mairín de Burca and Mary Anderson challenged the Act and won their case in the Supreme Court in 1976. The old Act was repealed and citizens over 18 who are on the electoral register are eligible for juries.

3 Buy contraceptives

The 1935 Criminal Law Amendment Act banned the import, sale and distribution of contraceptives. Some women were able to get doctors to prescribe the Pill as a “cycle regulator” or to fit devices such as the cap. In 1969, the Fertility Guidance Clinic was established in Dublin and used a loophole in the law to give away the Pill for free. (It was thus not being sold.) Most rural and working class women had no access to contraceptives.

How it changed

The Commission on the Status of Women in 1972 delicately suggested that “parents have the right to regulate the number and spacing of their family” but stopped short of an open demand for contraception. The Rotunda hospital, the Irish Family Planning Association and student unions began to distribute contraceptives. The law, however, changed very slowly. The McGee case of 1973 established a right to import contraceptives for personal use, but did not allow them to be sold. A Bill to allow for controlled access was defeated in 1974. In 1979, in an infamous “Irish solution to an Irish problem”, an Act was passed to allow doctors to prescribe contraceptives to married couples only. A 1985 Act allowed contraceptives to be sold to anyone over 18 but only in chemists. The IFPA and Virgin Megastore were prosecuted for selling condoms in 1991. Later that year, the sale of contraceptives was liberalised.

4 Drink a pint in a pub

In 1970, some pubs refused to allow women to enter at all, some allowed women only if accompanied by a man and very many refused to serve women pints of beer. Women who were accidentally served a pint would be instructed to pour it into two half-pint glasses.

How it changed

Women’s groups staged protests in the early 1970s. In one instance, Nell McCafferty led a group of 30 women who ordered, and were served, 30 brandies.They then ordered one pint of Guinness. When the pint was refused, they drank the brandies and refused to pay as their order was not served. In 2002, the Equal Status Act banned gender discrimination in the provision of goods and services. It defined discrimination as “less favourable treatment”. Service can be refused only if there is a reasonable risk of disorderly or criminal conduct.

5 Collect her children’s allowance

The 1944 legislation that introduced the payment of children’s allowances (now called child benefit) specified that they be paid to the father. The father could, if he chose, mandate his wife to collect the money, but she had no right to it.

How it changed

Responding to the report of the Commission on the Status of Women, the 1974 Social Welfare Act entitled mothers to collect the allowance.

6 Get a barring order against a violent partner

In 1970, a women who was hospitalised after a beating by her husband faced a choice of either returning home to her abuser or becoming homeless. Abusive spouses could not be ordered to stay away from the family home, leaving many women little choice but to seek refuge elsewhere.

How it changed

Women’s Aid campaigned for changes in the law, and in 1976 the Family Law Act, Ireland’s first legislation on domestic violence, enabled one spouse to seek a barring order against the other where the welfare or safety of a spouse or children was at risk. The orders were for three months and were poorly implemented. In 1981, protection orders were introduced and barring orders were increased up to 12 months.

7 Live securely in her family home

Under Irish law, a married woman had no right to a share in her family home, even if she was the breadwinner. Her husband could sell the home without her consent.

How it changed

Under the Family Home Protection Act of 1976, neither spouse can sell the family home without the written consent of the other.

8 Refuse to have sex with her husband

In 1970 the phrase “marital rape” was a contradiction in terms. A husband was assumed to have the right to have sex with his wife and consent was not, in the eyes of the law, an issue.

Women’s adultery was also specifically penalised in the civil law, the notorious tort of “criminal conversation” or “CrimCon”: a husband could legally sue another man for compensation for sleeping with his wife.

How it changed

The Council for the Status of Women urged the creation of a crime of marital rape. In 1979 the Minister for Justice Gerard Collins declined to introduce legislation to this effect. Even when new legislation on rape was introduced in 1981, the situation did not change. It was not until 1990 that marital rape was defined as a crime. The first trial, in 1992, collapsed within minutes. The first successful prosecution for marital rape was in 2002.

Crim Con was abolished by the Family Law Act (1981). The Act also, as a dubious quid pro quo, abolished the right to sue for “breach of promise” of marriage – an ancient provision that was occasionally used by jilted women, although it was in theory also available to men.

9 Choose her official place of domicile

Under Irish law, a married woman was deemed to have the same “domicile” as her husband. This meant that if her husband left her and moved to Australia, her legal domicile was deemed to be Australia. Women, who could not get a divorce in Ireland, could find themselves divorced in countries where their husbands were domiciled.

How it changed

Acting on a report from the Law Reform Commission, the Fine Gael junior minister for women’s affairs Nuala Fennell drove forward the Domicile and Recognition of Foreign Divorces Bill in 1985. It granted married women the right to an independent domicile.

10 Get the same rate for a job as a man

In 1970, almost all women were paid less than male colleagues doing the same job. In March 1970, the average hourly pay for women was five shillings, while that for men was over nine. In areas covered by a statutory minimum wage, the female rate was two-thirds that of men.

How it changed

Legislation on equal pay was introduced in 1974 and employment equality legislation followed in 1977, both as a result of European directives.

I’m only happy when it rains……

I’m only happy when it rains
I’m only happy when it’s complicated
And though I know you can’t appreciate it
I’m only happy when it rains
You know I love it when the news is bad
And why it feels so good to feel so sad
I’m only happy when it rains

Pour your misery down, pour your misery down on me
Pour your misery down, pour your misery down on me

I’m only happy when it rains
I feel good when things are going wrong
I only listen to the sad sad songs
I’m only happy when it rains

I only smile in the dark
My only comfort is the night gone black
I didn’t accidentally tell you that
I’m only happy when it rains
You’ll get the message by the time I’m through
When I complain about me and you
I’m only happy when it rains

Pour your misery down,
(pour your misery down on me)
Pour your misery down,
(pour your misery down on me)
Pour your misery down,
(pour your misery down on me)
Pour your misery down,
(pour your misery down on me)
Pour your misery down
You can keep me company as long as you don’t care

I’m only happy when it rains
You wanna hear about my new obsession
I’m riding high upon a deep depression
I’m only happy when it rains

(Pour some misery down on me)
I’m only happy when it rains
(Pour some misery down on me)
I’m only happy when it rains
(Pour some misery down on me)
I’m only happy when it rains
(Pour some misery down on me)
I’m only happy when it rains

Sister of Mercy excommunicated for being well merciful.

This is insane.
Those that ruined lives are still being protected by the roman catholic church, while those who are seeking to save them are being excommunicated. Is the church really that much of an old boys network?

http://www.npr.org/templates/story/story.php?storyId=126985072

Last November, a 27-year-old woman was admitted to St. Joseph’s Hospital and Medical Center in Phoenix. She was 11 weeks pregnant with her fifth child, and she was gravely ill. According to a hospital document, she had “right heart failure,” and her doctors told her that if she continued with the pregnancy, her risk of mortality was “close to 100 percent.”

The patient, who was too ill to be moved to the operating room much less another hospital, agreed to an abortion. But there was a complication: She was at a Catholic hospital.

“They were in quite a dilemma,” says Lisa Sowle Cahill, who teaches Catholic theology at Boston College. “There was no good way out of it. The official church position would mandate that the correct solution would be to let both the mother and the child die. I think in the practical situation that would be a very hard choice to make.”

But the hospital felt it could proceed because of an exception — called Directive 47 in the U.S. Catholic Church’s ethical guidelines for health care providers — that allows, in some circumstance, procedures that could kill the fetus to save the mother. Sister Margaret McBride, who was an administrator at the hospital as well as its liaison to the diocese, gave her approval.
Documents
Church Q&A On Abortion, Sister Margaret McBride And Excommunication
Catholic Hospitals Fact Sheet About Abortion

The woman survived. When Bishop Thomas J. Olmsted heard about the abortion, he declared that McBride was automatically excommunicated — the most serious penalty the church can levy.

“She consented in the murder of an unborn child,” says the Rev. John Ehrich, the medical ethics director for the Diocese of Phoenix. “There are some situations where the mother may in fact die along with her child. But — and this is the Catholic perspective — you can’t do evil to bring about good. The end does not justify the means.”

Ehrich adds that under canon or church law, the nun should be expelled from her order, the Sisters of Mercy, unless the order can find an alternative penalty. Ehrich concedes that the circumstances of this case were “hard.”

“But there are certain things that we don’t really have a choice” about, he says. “You know, if it’s been done and there’s public scandal, the bishop has to take care of that, because he has to say, ‘Look, this can’t happen.’ ”

A Double Standard?

But according to the Rev. Thomas Doyle, a canon lawyer, the bishop “clearly had other alternatives than to declare her excommunicated.” Doyle says Olmsted could have looked at the situation, realized that the nun faced an agonizing choice and shown her some mercy. He adds that this case highlights a “gross inequity” in how the church chooses to handle scandal.
Bishop Thomas J. Olmsted in 2003
Enlarge Roy Dabner/AP

Bishop Thomas J. Olmsted, shown here in 2003, declared that McBride was automatically excommunicated because she allowed a patient at a Catholic hospital to get an abortion. But some say her quick punishment stands in stark contrast to the protection many pedophile priests have received from their bishops.
Bishop Thomas J. Olmsted in 2003
Roy Dabner/AP

Bishop Thomas J. Olmsted, shown here in 2003, declared that McBride was automatically excommunicated because she allowed a patient at a Catholic hospital to get an abortion. But some say her quick punishment stands in stark contrast to the protection many pedophile priests have received from their bishops.

“In the case of priests who are credibly accused and known to be guilty of sexually abusing children, they are in a sense let off the hook,” Doyle says.

Doyle says no pedophile priests have been excommunicated. When priests have been caught, he says, their bishops have protected them, and it has taken years or decades to defrock them, if ever.

“Yet in this instance we have a sister who was trying to save the life of a woman, and what happens to her? The bishop swoops down [and] declares her excommunicated before he even looks at all the facts of the case,” Doyle says.

Ehrich agrees that sexual abuse can’t be tolerated. But he says neither can McBride’s actions.

“She said, ‘Yes, you can kill that unborn child.’ That’s a heinous act. And I’m not going to make a distinction between what’s worse. They’re both abhorrent,” Ehrich says.

Ehrich says the nun can be admitted back into the Catholic community by going to confession and repenting. McBride still works at the hospital in another position. Whether she is allowed to remain in her religious order, Erich says that is up to the Sisters of Mercy